A Day For G.K.
Thursday's are "G.K. Chesterton Day" here at AVITW, where we share an excerpt from a beloved Chesterton book, essay, or article. It is our hope that a new generation of Americans will re-discover the wit, wisdom, and insights of a great man, thinker, and writer.
In the opening to The Everlasting Man (1925), Chesterton takes aim at the type of journalist or social commentator whose fall-back position on social issues is to blame the religious population of a nation:
The clergyman appears in person and could easily be kicked as he came out of church; the journalist concelas even his name so that nobody can kick him...[Anti-religious writers] will suddenly turn round and revile the Church for not having prevented World War I, which they themselves did not want to prevent; and which nobody had ever professed to be able to prevent, except some of that very school of progressive and cosmopolitan skeptics who are the chief enemies of the Church. It was the anti-clerical and agnostic world that was always prophesying the advent of universal peace; it is that world that was, or should have been, abashed and confounded by the advent of universal war.
As for the general view that the Church was discredited by World War I - they might as well say that the Ark was discredited by the Flood. When the world goes wrong, it proves rather that the Church is right. The Church is justified, not because her children do not sin, but because they do.
But that marks this type of modern anti-religious writer's mood about the whole religious tradition: they are in a state of reaction against it. It is well with the boy when he lives on his father's land; and it is well with him again when he is off on his own and far enough from it to look back and see it as a whole. But these people have got into an intermediate state, have fallen into an intervening valley from which they can see neither the heights beyond them nor the heights behind. They cannot get out from under the shadow of Christianity. They cannot be Christians and they cannot leave off being Anti-Christians.
Their whole atmosphere is the atmosphere of a reaction: sulks, perversity, petty criticism. They live in the shadow of the faith and have lost the light of the faith...
The worst judge of all is the man who these days is now most ready with his judgments; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.
If you are up for an intellectual challenge (with a huge pay-off), get The Everlasting Man.
Happy Reading!
-RJM
Another shot of G.K.
In lieu of my forgetfulness last week, and to honor the request of my dear friend AEC, I decided to post another G.K. Chesterton quote this weekend. Today's is from his classic work Orthodoxy. This is probably Chesterton's most widely known book, and with good reason. It is a summary of what led G.K. to become the "Knight of Faith" he most certainly was.
From Orthodoxy, Chapter 2 "The Maniac":
This chapter is purely practical and is concerned with what actually is the chief mark and element of insanity; we may say in summary that it is reason used without root, reason in the void. The man who begins to think without the proper first principles goes mad; he begins to think at the wrong end. And for the rest of these pages we have to try and discover what is the right end. But we may ask in conclusion, if this be what drives men mad, what is it that keeps them sane? By the end of this book I hope to give a definite, some will think too definite, answer.
But for the moment it is possible in the same solely practical manner to give a general answer touching with in actual human history keeps men sane.
Mysticism keeps men sane.
As long as you have mystery you have health; when you destroy mystery you create morbidity. The ordinary man has always been the same because the ordinary man has always been a mystic. He has permitted the twilight. He has always had one foot in earth and the other in fairyland. He has always left himself free to doubt his gods; but (unlike the the agnostic of today) free also to believe in them. He has always cared more for truth than consistency.
If he saw two truths that seemed to contradict each other, he would take the two truths and the contradiction along with them. His spiritual sight is stereoscopic, like his physical sight: he sees two different pictures at once and yet sees all the better for that. Thus he has always believed that there was such a thing as fate, but such as thing as free will also. Thus he believed that children were indeed the kingdom of heaven, but nevertheless ought to be obedient to the kingdom of earth. He admired youth because it was young, and age because it was not.
It is exactly this balance of apparent contradictions that has been the whole buyoancy of the healthy man. The whole secret of mysticism is this: that man can understand everything by the help of what he does not understand.
PLEASE buy Orthodoxy or Heretics this week. Read them and learn.
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The basic ideas, ideals, and values that generally define and characterize the central tenets of what today might be termed "modern conservative thought."
We believe that a proper understanding of history, economics, and theology leads to certain conclusions. Many of these are the same conclusions our Founding Fathers arrived at in constructing a "more perfect union."
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